After looking into it some more, there are some debates on this passage as to what it actually means. Some commentators say this is not at all talking about human sacrifice, but merely the devoting of the daughter to religious service to God, presumably in the temple or likewise (this is what John Wesley says, and he notes Henrys' commentary below in doing so). The word used for burnt offering, according to these commentators, can be used for this type of meaning also. Also, she did not "bewail" death, but only her virginity, which may indicate that she was not being put to death, but merely about to vow an oath of chastity for the rest of her life in service to God and in honor of her father.
Matthew Henry's commentary highlights the differences of opinion among the commentators he knew, but in the end simply states that it is unclear and we cannot know for certain.
Among those who say it IS talking of a real sacrifice (the daughter is killed), some commend him for his faith (as Hebrews 11 would, though perhaps not for the killing, it is simply mentioned in passing) though it was manifested in a "deformed and imperfect" way (as Calvin calls it), and some condemn him for doing so (which is not consistent with Hebrews, though it is conceivably possible Hebrews references a different event in Jephthah's life, perhaps even one that is not mentioned in the Canon, but in other traditions, though unlikely).
Additionally, John Gill's commentary gives quite a good answer as I deem it. I especially like the interpretation of the end where the girls of Israel are visiting the daughter yearly to comfort her in her solitude rather than lamenting her death, though I think my own desires for the meaning of the text may be an influence here. I wish it not to be the case that he killed his daughter, but it may well be so.
Regardless, the commentaries are enlightening, and explain the possibilities well. I am a little bit comforted.
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